CISNEO October, 2007
Newsletter
[2006]
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March and April
PROGRAM/MEETING
Tuesday,
April 10, at Christ United Methodist Church. Regular
Meeting begins at 7:30pm. Board Meeting at 6:30pm. Our
program will be videos from significant presentations made
at the CAN conference of 1995.
SAVE ACME RECEIPTS
Dorothy Jemson is concluding the
collection of Acme receipts this month which we use a fund
raiser for CISNEO. Please forward them to Dorothy at 1461
Westvale Ave., Akron, Ohio 44313 ASAP.
EXPOSE OF OHIO CULT NEARING COMPLETION
New York author Jeff C.
Stevenson has completed a lengthy book manuscript
tentatively titled “In a Dark Place, The true story of a
Group of Believers who were deceived, almost destroyed and
finally delivered from one of the most brutal cults of the
1970’s.” The book details the early formation of the Church
of the Risen Christ (CRC) and focuses on the group’s
Christian rock musical group, The All Saved Freak Band
(ASFB).
Stevenson’s first interest
was in the band’s music, which is considered in Christian
rock music circles as one of the most significant early
influences in the genre. One member of ASFB, Glenn
Schwartz, was considered to be among the world’s top blues
guitarists. Glenn was a founding member of The James Gang
with Joe Walsh (who would later form the rock group The
Eagles) and a former member of the rock group Pacific Gas
and Electric. Other members of the musical group
contributed significantly to the band’s influence on the
genre through their highly creative song writing and
performance talents. After exploring the musical aspects of
CRC, the author realized that a much larger story of the
aspects of a cultic group existed, and the resulting book
chronicles stories of mind control and physical abuse of
both adults and children.
CISNEO president Ron Taggart was recruited into
the group in 1971, and many other members came from Kent,
Stow, and Wooster, Ohio. Ex-members of the group recently
met for a reunion on August 11, 2007 at a park near Windsor,
Ohio, the same town where the leader of the group, Larry
Hill, still resides. Stevenson also attended the reunion
and conducted interviews with some ex-members who he had
previously been unable to contact.
Jeffs' victim Wall wants to help girls fleeing sect
Deseret
Morning News, October 2, 2007 By Ben Winslow
The star witness in the case against polygamist
sect leader Warren Jeffs said she wants to create a fund for
girls leaving the Fundamentalist LDS Church, not profit off
the so-called "prophet."
"My goal
is not for money. My goal is to give young girls and women
the opportunity I didn't have as a 14-year-old girl being
forced and placed into that kind of position," Elissa Wall
said during an appearance Monday on ABC's "Good Morning
America." Wall filed a multimillion-dollar civil lawsuit
against Jeffs and the FLDS Church before she went to
Washington County authorities to report her claims of rape.
A proposed settlement calling for a $1 million emergency
fund for girls leaving the FLDS Church was reported by the
Deseret Morning News last week.
Wall was
married at age 14 to her 19-year-old cousin, Allen Steed, in
a Nevada motel room ceremony that was presided over by Jeffs.
It was her compelling testimony that led to Jeffs'
conviction on charges of rape as an accomplice, a
first-degree felony. A rape charge has also been filed
against Steed based on his testimony for the defense in
Jeffs' trial.
Wall's
appearance on the morning show did not reveal much that she
didn't already say on the witness stand and in a
post-verdict news conference. She sought to clarify that she
was not out for money, as was portrayed during Jeffs' trial.
As
pictures of her wedding day were flashed on the screen, Wall
described her feelings of being married to her cousin.
"I was
very young at the time, so it was overwhelming and extremely
scary," she said. "By that point I was just numb and I was a
young 14-year-old trying to just do what everyone told me to
do."
Wall,
who is now 21, has changed her name again. Her attorneys
have said she and her current husband, Lamont Barlow, live
in a sort-of "witness protection program." Jeffs, 51, is
scheduled to be sentenced on Nov. 20. "I think that if
Warren Jeffs was to receive one month in jail for every
family he destroyed — and I mean a family unit — I think he
would spend the rest of his life in jail," Barlow said.
Uri Geller's YouTube takedown
Los
Angeles Times, September 18, 2007 By Kembrew McLeod
The 1970s 'psychic' may be abusing copyright law to make
embarrassing clips vanish.
Those of us who grew up in the 1970s
probably remember a popular psychic named Uri Geller, who
was always on TV back then, bending spoons with his brain,
correctly guessing the content of people's doodles and
generally blowing the audience's mind. But who could have
guessed that his powers would eventually warp free speech
and copyright law in the 21st century?
Geller got rich insisting that his supernatural
abilities were real, so a number of magicians and skeptics
-- most notably James "The Amazing" Randi -- mounted a
campaign to discredit the performer. Randi exposed Geller
during numerous TV appearances, demonstrating that his
mental feats were nothing more than trickery. These old
clips, including a NOVA program called "Secrets of the
Psychics," have recently begun appearing on YouTube and
other video-sharing websites. This has gotten the alleged
psychic, well, all bent out of shape.
Over the last year, he and his business associate have
successfully removed many of these clips from the Web by
charging that they violate his copyrights. In the 13-minute
NOVA program, Geller only claims ownership of eight seconds,
yet that was enough for him to file a "takedown" demand with
YouTube, using -- or abusing, depending on how you view it
-- the Digital Millennium Copyright Act, or DMCA.
The DMCA protects sites like
YouTube from copyright infringement claims if, and only if,
they quickly comply with takedown requests from copyright
holders. These sites have an itchy trigger finger when
pressured, often not even asking for proof of ownership. The
NOVA program most certainly isn't owned by Geller, nor has
he provided proof that he controls the eight seconds in
question. He just said that he did.
Using the DMCA, aggressive litigants like Geller and
such copyright-hoarding companies as Viacom and Disney can
simply make your work disappear if they do not like what you
have to say, something that was much more difficult in the
pre-digital world.
Even if Geller did own the material, posting the clips
would not infringe on his copyrights because of the
important U.S. legal doctrine of "fair use." Fair use is an
intuitively named concept designed to enable reproductions
of copyrighted material in a manner considered "fair." If
you aren't using the copyrighted material to mooch off
someone's labor, but instead are adding to it for the
purposes of commentary, education, parody, news reporting or
other transformative uses, then it's fair use. Geller's
critics post clips of his old performances not to make money
but to engage in a public discussion on his sleight of hand.
When people make overreaching copyright claims just to
censor speech they don't like, they are abusing the law. The
Supreme Court has consistently held that copyright was
designed as a means to promote the dissemination of
knowledge and creative expression, not to suppress it. Of
course, fair use is not a free pass that allows anyone to
copy and distribute anything they wish, but it was
nevertheless designed to make sure intellectual copyright
and the 1st Amendment can peacefully coexist.
These "copy fights" are first and foremost a
free-speech issue. Sadly, many intellectual-property owners
and lawyers see it purely as an economic concern. Another
problem is that websites often faint at the sound of
threatening language in legal nastygrams. It's safer to cave
to spurious demands than risk lawsuits from brand-name
bullies or obsessives such as Geller.
If YouTube is our new public
sphere, we are in trouble, at least when it comes to free
speech. YouTube's parent company, Google, is more concerned
with its bottom line than anything else, whether it's
copyright censorship in the U.S. or political censorship in
China. But all is not hopeless. The DMCA contains a legal
tool for resisting unreasonable copyright claims -- the
"counter-notice." That's what I filed after YouTube pulled a
satirical collage video of mine that mashed up media from
another strange staple of my childhood, "Mister Rogers'
Neighborhood." My piece excerpted clips of Fred
Rogers saying ominous things such as, "You can never go down
the drain" and "boys' and girls' arms and legs don't fall
off when you put them in water." (Yes, he actually said
that.) The show's copyright owner, Family Communications
Inc., filed a takedown notice against my clip in 2006, and
it took four months for YouTube to make it available again
after I persistently argued that it was fair use. Since
then, it has provoked heated arguments on the YouTube
discussion board -- a reminder that we should encourage
debate and discussion, not suppress it.
As our culture increasingly becomes fenced off, it's
all the more important for us to be able to comment publicly
on the images, ideas and words that saturate us on a daily
basis without worrying about an expensive, if meritless,
lawsuit. If we don't defend ourselves, we'll be complicit in
letting our freedom erode. By standing up for fair use and
against overreaching copyright claims, we can create havens
for expression in the age of intellectual property.
Kembrew McLeod is a
University of Iowa communication professor and author of a
book and director of a companion documentary, both titled
"Freedom of Expression®: Resistance and Repression in the
Age of Intellectual Property."
Uprooted from FLDS homes, Lost Boys fix up their own
Salt
Lake Tribune, September 17, 2007 By Mark Havnes and Brooke
Adams
ST.
GEORGE - With hammers, saws, drills and determination, about
15 young males displaced from their homes in a polygamous
enclave are helping renovate "The House Just Off Bluff,"
where they hope to live while going to school or work until
they can transition into their own places. "All the
[remodeling] work is being done by the boys," said Michelle
Benward, clinical director of New Frontiers for Families,
based in Tropic. "They do excellent work."
The
"Lost Boys," as the young males are known, voluntarily leave
or are asked to move out of the twin towns of Hildale, Utah,
and Colorado City, Ariz., because they violated rules of the
Fundamentalist Church of Jesus Christ of Latter Day Saints.
Their plight has attracted national media attention -
which led to potential jurors for Warren S. Jeffs' trial,
under way in the 5th District Court in St. George, being
asked what they had seen in the media about the "Lost Boys."
Jeffs' trial, on two counts of being an accomplice to rape
related to a marriage he conducted in 2001, will resume this
morning. Jeffs became president of the FLDS church in 2002
and has held members to a strict behavior code based on
early Mormon teachings. But just how many teens have left or
been asked to leave the community because of that code is
unclear.
Advocates and government authorities have used figures
ranging from 400 to 2,000 over a time frame that ranges from
six to 10 years or longer. "This is not just starting with
Warren Jeffs," said ex-FLDS member Isaac Wyler, 41, who
still lives in the community. "Warren may have taken it to a
new level but it was going on when I was a kid."
The acts that get teens in trouble
include watching R-rated movies, listening to modern music
and flirting with girls. Wyler said his younger brother was
kicked out in 2001 by the former FLDS president Rulon T.
Jeffs because he kissed a girl. "He was done forever on
that," Wyler said. Some teenage boys and young men leave
the twin towns, which is the church's home base, because
they do not want to follow the faith or fear being assigned
marriage to a girl they don't like. Advocates say they also
are driven off to reduce competition for wives.
New
Frontiers for Families is working with the Diversity
Foundation, another nonprofit focused on the FLDS teens, to
set up the home, which was given to the advocates by an
anonymous donor. Benward said when finished, the
eight-bedroom home will be able to take up to 15 boys. It
also will serve as a drop-in center. But before anyone can
live there, the nonprofit has to clear a hurdle with the
city.
The
commercially zoned area where the home is located allows for
treatment but not transitional housing, said Linda Brooks,
deputy city recorder for the city's planning commission.
Brooks said that the group has to get a zone change from the
city before the home can open. Among the challenges: There
is no current zone that fits the home's planned use, some
neighbors have complained and a city ordinance prohibits
more than four unrelated people living in a residence.
Brooks said that Benward is working with the city attorney's
office on the zone change - and has her own reason for
hoping it gets approved. About a year ago, Brooks and
her husband opened their home to a displaced young man from
the twin towns. The 21-year-old was told to leave home
by his older brothers in 2004 after he spoke out when Jeffs
exiled their father. One of his younger brothers voluntarily
left the community later, Brooks said. Her husband met
the young man while volunteering in a court-related program.
Today, the young man is thriving in college.
During a tour of the house,
Benward said that when the boys leave the FLDS community
they migrate to other towns, where they are forced to fend
for themselves. That often means getting a construction
job while staying in communal apartments, with up to 15
sleeping on the floors, or in their cars. "When they come
out, it is into a world of 'gentiles' they have been taught
are in disfavor with God," said Benward. "They have a hard
time interacting. They don't talk, but just look at you like
they are filled with trauma and fear. It takes a long time
for them to adjust." Benward said beside their lack of
social skills, most can't manage money and many get in
trouble with the law for abusing drugs or alcohol. "A lot
of the time, if they got a ticket in Colorado City they were
called before the [FLDS high council], where it was dealt
with," said Benward. "So here [St. George], when they get a
ticket, they just wait for someone to take them to church.
They don't understand how to coordinate with the court."
Brigham Holm, 23, who voluntarily left Colorado City five
years ago, is helping lay tile floors in the house. He said
because he lived part of his life in Salt Lake City, he was
better adjusted when he left, but said that is not true for
many who've been kicked out for innocuous reasons. "Usually
it's kids [kicked out] who do something like watch TV," said
Holm. The psychological grip that FLDS leaders have on
followers, coupled with their isolation, makes it
challenging to leave, Holm said.
Benward said the New Frontiers for Families program is
funded with a $95,000 state grant that helps pay a stipend
to Benward and two staff members. Everything else is
donated, from the house to the food, furniture, paint,
cabinets and appliances. While organizers work through the
city regulations, groups of Lost Boys continue working on
the home. Jami Christensen, a staff member who stays there,
said 15 to 20 show up to work on any given night.
"Sometimes it's a challenge," she said. "They can push the
boundaries." But she hopes the program is a success for
the sake of the boys.
Once
in the program, the young men will be given an education or
work plan designed to help them become self-sufficient.
Participants will have an 11 p.m. curfew, cannot have
unsupervised visits and must abstain from alcohol or drugs.
"These kids deserve the help," said Christensen. "They
are good, hard workers doing what they need to do. They are
our future."